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Friday, May 24, 2013

Gematria ~ Hebrew Numerology

By Kristy McCaffrey

Ancient Academies and Mystery schools taught the concept of sacred numbers and the corresponding idea that everything in the Universe can be associated with a numerical value. This proved useful in storing secret information, especially in the form of stories or narratives. Within the Jewish tradition this is known as Gematria—assigning mystical meaning to words based on numerical values.

Today, the modern term would be Numerology, but this has retained negative connotations. This dates back as far as 325 A.D. when the First Council of Nicaea, a gathering of Bishops that resulted in the first uniform Christian doctrine, classified any departure from the beliefs of the state church as a civil violation. Numerology fell into this category, along with astrology and other forms of divination.
 

The practice of Gematria is found throughout Greek gnostic texts (gospels not part of the standard Christian Biblical canon) as well as the Qabalah (a western esoteric mystical tradition). One popular example is related to 666, the number of the Beast. It first occurs in the First Book of Kings in the Old Testament, referring to the amount of wealth that came to King Solomon. The root of the superstition associated with this number, however, can be traced to a passage from the Book of Revelation:

            Here is wisdom. Let him that hath
            understanding count the number of the beast;
            for it is the number of a man; and his number is
            Six Hundred Threescore and Six.
                                    [Revelation, 13:18]

For Christians this number has come to symbolize the Antichrist, or the one who is opposite of the teachings of Jesus. At different times this has included Genghis Khan, Napoleon, and Hitler. But the root of this association likely originated with the Roman Emperor Nero, a tyrannical ruler from 54 to 68 A.D. who persecuted early Christians. The emperor Nero (Neron Caesar) in Hebrew Gematria carries a value of 666. But it’s interesting to note that this number not only represents the numerical value of the Sun but also references the carbon atom, the basis of all life. Carbon-12 (a stable, naturally occurring isotope) forms 98.93% of the carbon on Earth and contains 6 protons, 6 neutrons, and 6 electrons.

Could Revelation have been referring to the number of man, the very building blocks of humans, and not to a beast bent on leading mankind away from God? In numerology, 666 adds up to 18, which adds up to 9—the number of man. Perhaps “beast” refers to the physical aspect of man as opposed to the spiritual.




Works Cited

Nozedar, Adele. The Element Encyclopedia of Secret Signs and Symbols. Harper Collins, 2008.

Silva, Freddy. Legacy of the Gods: The Origin of Sacred Sites and the Rebirth of Ancient Wisdom. Hampton Roads Publishing Company, Inc., 2011.



Wednesday, May 8, 2013

Peru and Inca Ruins

By Kristy McCaffrey

“It pays to keep an open mind, but not so open your brains fall out.”  ~  Carl Sagan


View of Andes Mountains
from Macchu Picchu.

I must confess that a favorite television show of mine is “Ancient Aliens” on the History Channel. I’ve been known to watch hours of it at a time. Luckily my husband has an open mind on these subjects; it’s one of the reasons I married him. (That, and he has fabulous-looking feet. But I digress.) Common interests are important in relationships. So it was with great anticipation that I traveled last week with him to Peru. Our goal was Macchu Picchu and along the way other significant Inca sites. These are places which my favorite show suggests may have been built by aliens long ago while inhabiting Earth.

A side note—the original term Inka meant ruler in Quechua, the local dialect. It referred only to the ruling family. It was the Spanish who used the term Inca as an ethnic reference to encompass all subjects. Consequently it was the Inca Empire they encountered and conquered in the 1500’s.


The stone walls of Sacsayhuaman.

First stop is Sacsayhuamán (yes, it sounds like “sexy woman”), overlooking the Andean city of Cusco, the former capital of the Inca Empire. Cusco sits at 11,150 feet so despite all that time spent at the Y working out, I found myself dizzy and nursing a low-grade headache as I huffed and puffed up the hillside to the ruins. At the height of its power in the 15th century, Sacsayhuamán was likely an important military fortress. It took thousands of men over fifty years to complete three ramparts of zigzag walls. Blocks of limestone—some as large as 361 tons—are fitted together without mortar so perfectly that even a piece of paper can’t be inserted. How this was accomplished is still up for debate, hence the popularity of fringe theories such as extraterrestrial technology.



The Sacred Valley.

Next stop are the ruins at Pisac. I will preface this first by stating that the Sacred Valley, through which you must travel to reach all these sites, is an idyllic and imposing place, buffeted by the Andes Mountains on both sides.
More than once the words paradise and shangri-la cross my mind. The citadel at Pisac sits high upon a hill (these Incas never built low) and controlled a route which connected the Inca Empire with the eastern jungles. It features all types of architecture—agricultural, hydraulic, military, residential, and religious.
The terraces at Pisac.
The ubiquitous terraces are everywhere as well as an interesting cemetery on the side of a mountain. Bodies were lowered by rope to be placed inside caves.



My husband at Ollantaytambo.

Ollantaytambo is another important Inca site. Located at the confluence of two rivers (the Patakancha and the Urubamba), it was the location of a royal estate for the Inca Emperor Pachacuti. It is one of the finest archaeological complexes in Peru, containing religious, astronomical, administrative and urban areas. It’s here that we take the Inca Rail to the town of Aguas Calientes, the launching point for entry to Macchu Picchu. (Unless you’re hiking the Inca Trail—anywhere from a 2 to 5 day trek that begins outside Cusco. The Trail leads directly into Macchu Picchu.)
The stonework at Ollantaytambo.


Macchu Picchu.



The next day we awake at 4am. Hotels begin serving breakfast at 4:30am. By 5:15am we walk to the bus station and already there are at least 500 people from all over the world in line. The buses drive much too fast on a switchback road to the entrance of Macchu Picchu but we arrive in one piece. 
Hyuana Picchu.
The first order of business is to climb Huanya Picchu, so we must hurry to the control station on the other side of Macchu Picchu. Only 400 people are allowed to climb this peak each day, famously visible in most Macchu Picchu photographs. The guidebook states that Huanya Picchu is a short, steep hike. That doesn’t even begin to describe it. It’s straight up the mountain. My vertigo presses in and I do my best to keep it at bay; I really don’t want to ruin this. 
From atop Hyuana Picchu. Macchu Picchu is in the
background.
The reward is a breathtaking view of Macchu Picchu from atop Huanya Picchu. Also breathtaking are the surrounding peaks, the clouds rising and falling, the silver line of the river far below, and the lush foliage, courtesy of the just-ended rainy season. Walls and foundations sit atop Huanya Picchu. The Incas love of construction in high places brought them closer to their gods, notably the Sun God Inti.

Climbing Hyuana Picchu.



Macchu Picchu.

The remainder of the day we spend exploring Macchu Picchu itself. It’s a most magical place—simple, elegant, and pristine. The current theory for its existence is that it was simply a winter getaway for Inca royalty. The Spanish never ransacked it because the Incas quickly abandoned it, moving up the valley to another location. Macchu Picchu was discovered in 1911 by Yale historian Hiram Bingham, although the locals had long known about it. In fact, it was a local boy that led Bingham to the area. We wander around, follow our tour guide for a while, enjoy the local llamas grazing, and absorb the wonderful energy present.
The llamas of Macchu Picchu.


It’s here that our guide describes a technique used to cut the impossibly large pieces of stone. Several holes are bored into the rock and a piece of wood inserted. Water is added to the wood, thereby causing it to expand. Because there is quartz in the rock, it breaks along a plane. Polishing tools are used. My husband inspects some of the exposed pieces, finding notches that allowed two rocks to be locked together. The shape suggests that the builders used a margin of error in their measurements; the rocks didn’t have to match exactly. (Both my husband and I have backgrounds in engineering; all this means is that we’re curious about how things work.) Of course the polishing and rounding of the edges would have required proper tools, skills, and endless labor, but there was no doubt in my mind the Incas could have accomplished this. The alien theory simply doesn’t hold up under the most basic scrutiny. An open mind shouldn’t be an unhinged floodgate. But I’ll still enjoy my show and the fantastical extraterrestrial theories. I’m a fiction writer after all.

When it’s finally time to leave I’m reluctant. Macchu Picchu is special; you can’t help but feel it. For the first time, in crossing a destination from my bucket list, I add it again. This is a place to visit more than once.